Far too much information we’re regularly exposed to about animals in the media subtly and overtly reinforces speciesist views by referring to them as if they were inanimate objects,
DEBRA MERSKIN: Nonhuman animals value their own lives, have their own interests and experience a range of emotions similar to our own that run the gamut from joy and fear to pain, anger, sadness, stress and grief; they have their own cultures and dialects; they play, work cooperatively and use tools; they remember and plan for the future; they love, form long-lasting bonds and show empathy…
We confine nonhuman animals to prisons that are zoos and aquariums, force them to entertain us, and use them as test subjects in biomedical research, much of which is senseless, or aimed at treating chronic diseases that are a result of human consumption of animal products. In the wild, species are disappearing at staggering rates. Scientists have warned that we’re facing a sixth mass extinction. Wild animals continue to be taken by traffickers to be killed for parts or sold in the exotic pet trade…
Much of the way humans treat nonhuman animals, both legal and illegal, happens behind closed doors and out of sight. It’s in the best interest of industries that exploit them for profit to keep it that way. While there is increasing awareness about the plight of nonhuman animals, far too much of the information we’re regularly exposed to about them, particularly in the media, doesn’t give a “voice to the voiceless.” Instead, it both subtly and overtly reinforces speciesist views, especially by misrepresenting nonhuman animals and their lived experiences by referring to them as if they were inanimate objects, as it, that and which.
This misrepresentation perpetuates their objectification and fails to show humans exactly who these animals really are, and how they suffer from widespread institutionalized oppression and systemic injustices on a daily basis. This must change to reflect their existences as conscious beings—a nonhuman animal is a who, not a that. A someone, not a something.
The way we use words is indicative of how we relate to the world around us; our words represent our thoughts about others, convey the value we place on other lives and actively shape the course of our relationships and actions. Calling someone it distances us from them, rather than acknowledging our relationship with them. Dismissing someone as an it communicates a thoughtless reference, as if the it in question has no rightful place in this life or is somehow separate from our own existence; that they are less than and we are superior. Our choice of words builds a framework that can encourage healing or cause harm…
More than 80 leaders in animal advocacy and conservation have joined In Defense of Animals and Animals and Media in calling for this to be the standard recommendation in the Associated Press Stylebook to encourage dialogue about how to respect and protect nonhuman animals and their rights and interests, which would help shape a more equitable world…
We are past the point of needing scientific evidence that animals are conscious beings, and it is time to update the way we talk and write about them to recognize this fact and to acknowledge that as humans, we exist as part of a whole on this Earth, not separate from it. We share this planet with a mind-blowing array of incredible, awe-inspiring, sentient nonhuman animals whose lives matter to them and who each deserve the dignity and respect of us acknowledging that and referring to them as who, not that. SOURCE…
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