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Matthew Scully: China’s Wet Markets, America’s Factory Farming

Chinese guards now try to stop anyone from taking pictures at live-animal markets , who does that remind us of? How about our systematic efforts to criminalize the taking of pictures in factory farms?

MATTHEW SCULLY: Already, in the Western media, chronologies of the pandemic have taken to passing over details of the live-animal markets, which have caused viral outbreaks before and would all warrant proper judgment in any case… Easy to blame for all of this is the government of China. Authorities took forever, for example, to enforce prohibitions on ivory carving, despite an unquestioned competence in carrying out swift crackdowns. And in general, at every level, the government tends to tolerate a culture of cruelty, or else to actively promote it at the prodding of lucrative industries, both legal and illicit…

Acknowledging that Western societies have every moral reason to condemn the barbarism and recklessness of the live-animal markets only invites, however, a tougher question: Do we have the moral standing? And if any of us are guilty of blind cultural prejudice or of a smug sense of superiority toward Chinese practices, a moment’s serious thought will quickly set us straight.

When the Daily Mail describes how Chinese guards at the live-animal market now “try to stop anyone from taking pictures,” who does that remind us of? How about our own livestock companies, whose entire mode of operation these days is systematic concealment by efforts to criminalize the taking of pictures in or around their factory farms and slaughterhouses? The foulest live-animal-market slayer in China, Vietnam, Laos, or elsewhere would be entitled to ask what our big corporations are afraid the public might see in photographic evidence, or what’s really the difference between his trade and theirs except walls, machinery, and public-relations departments…

No, we in the Western world don’t get involved while grim-faced primitives execute and skin animals for meat. We have companies with people of similar temperament to handle everything for us. And there’s none of that “staring back” that the Post’s Paula Froelich describes, because, in general, we keep the sadness and desperation of those creatures as deeply suppressed from conscious thought as possible. An etiquette of denial pushes the subject away, leaving it all for others to bear…

Following the only consistent rule in both live-animal markets and industrial livestock agriculture — that the most basic animal needs are always to be subordinated to the most trivial human desires — this process yields the meats that people crave so much, old favorites like bacon, veal, steak, and lamb that customers must have, no matter how these are obtained. When the pleasures of food become an inordinate desire, forcing demands without need or limit and regardless of the moral consequences, there’s a word for that, and the fault is always easier to see in foreigners with more free-roaming tastes in flesh…

We in the West don’t eat pangolins, turtles, civets, peacocks, monkeys, horses, foxes, and wolf cubs — that’s all a plus. But for the animals we do eat, we have sprawling, toxic, industrial “mass-confinement” farms that look like concentration camps. National “herds” and “flocks” that all would expire in their misery but for a massive use of antibiotics, among other techniques, to maintain their existence amid squalor and disease — an infectious “time bomb” closer to home as bacterial and viral pathogens gain in resistance…

In China and Southeast Asia, they have still not received our divine revelation in the West that human beings shall not eat or inflict extreme abuse on dogs but that all atrocities to pigs are as nothing. They’re moving in our culinary direction, however, and more than half the world’s factory-farmed pigs are now in China and neighboring countries… Plagues, as we’re all discovering, have a way of prompting us to take stock of our lives and to remember what really matters. If, while we’re at, we begin to feel in this time of confinement and fear a little more regard for the lives of animals, a little more compassion, that would be at least one good sign for a post-pandemic world.  SOURCE…

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